Monday, October 26, 2009

Responses to Tantawi on the Niqaab

Assalamu alaikum wa rahmatullah,

Arabic Lectures on Niqaab and its position and hukm in Islam:

حكم النقاب فى الإسلام
لفضيلة الشيخ محمد حسان

Ruling on Niqaab in Islam By Shaykh Muhammad Hassaan(hafithahullah)

النقاب ...
عادة أم عبادة ؟؟؟

لفضيلة الشيخ
مسعد أنور حفظه الله

Niqaab.....Cultural or Ritual(ibadah)??? By Shaykh Mus'aad Anwar(hafithahullah)


scholars or falsifiers
by Abu Adnan

Monday, October 19, 2009

Types of Kufr(disbelief)

Assalamu alaykum wa rahmatullah


The following information was excerpted from the appendices to the English translation of TAFSEER IBN KATHEER.The Qur’aan uses the word Kufr to denote people who cover up or hide realities. The Qur’aan uses this word to identify those who denied Allaah’s favors by not accepting His Dominion and Authority. Kufr thus is an antonym for Iman or disbelief in Allaah and a Kaafir is a non-believer. This type of Kufr is called AL-KUFR UL AKBAR or major kufr. There are many types of Al-Kufr ul Akbar:

1. Kufrul-’Inaad: Disbelief out of stubborness. This applies to someone who knows the truth and admits to knowing the truth and admits to knowing it with his tongue, but refuses to accept it and refrains from making a declaration. Allaah subhanahu wa ta’ala says: Throw into Hell every stubborn disbeliever [Soorah Qaaf (50), Ayah 24]

2. Kufrul-Inkaar: Disbelief out of denial. This applies to someone who denies with both heart and tongue. Allaah subhanahu wa ta’ala says: They recognize the favors of Allaah, yet they deny them. Most of them are disbelievers. [Soorah Nahl (16), Ayah 83]

3. Kufrul-Kibr: Disbelief out of arrogance and pride. The disbelief by the devils (Iblees) is an example of this type of Kufr.

4. Kufrul-Juhood: Disbelief out of rejection.This applies to someone who aknowledges the truth in his heart, but rejects it with his tongue. This types of kufr is applicable to those who calls themselves Muslims but who reject any necessary and accepted norms of Islam such as Salaat and Zakat. Allaah subhanahu wa ta’ala says: They denied them (OUR SIGNS) even though their hearts believed in them , out of spite and arrogance. [Soorah Naml (27), Ayah 14]

5. Kufrul-Nifaaq: Disbelief out of hypocrisy.This applies to someone who pretends to be a believer but conceals his disbelief. Such a person is called a MUNAFIQ or hypocrite. Allaah subhanahu wa ta’ala says: Verily the hypocrites will be in the lowest depths of Hell. You will find no one to help them. [Soorah An Nisaa (4), Ayah 145]

6. Kufrul-Istihaal: Disbelief out of trying to make HARAM into HALAL. This applies to someone who accepts as lawful (Halal) that which Allaah has made unlawful (Haram) like alcohol or adultery.Only Allaah subhanahu wa ta’ala has the prerogative to make things Halal and Haram and those who seek to interfere with His right are like rivals to Him and therefore fall outside the boundries of faith.

7. Kufrul-Kurh: Disbelief out of detesting any of Allaah’s subhanahu wa ta’ala commands. Allaah subhanahu wa ta’ala says: Perdition (destruction) has been consigned to those who disbelieve and He will render their actions void. This is because they are averse to that which Allaah has revealed so He has made their actions fruitless. [Soorah Muhammed (47), Ayah 8-9]

8. Kufrul-Istihzaha: Disbelief due to mockery and derision. Allaah subhanahu wa ta’ala says: Say: Was it at Allaah, His signs and His apostles that you were mocking? Make no excuses. You have disbelieved after you have believed. [Soorah Taubah (9), ayah 65-66]

9. Kufrul-I’raadh: Disbelief due to avoidance. This applies to those who turn away and avoid the truth. Allaah subhanahu wa ta’ala says: And who is more unjust than he who is reminded of his Lord’s signs but then turns away from them. Then he forgets what he has sent forward (for the Day of Judgement) [Soorah Kahf (18), Ayah 57]

10. Kufrul-Istibdaal: Disbelief because of trying to substitute Allaah’s Laws. This could take the form of:

(a) Rejection of Allaah’s law (Sharee’ah) without denying it

(b) Denial of Allaah’s law and therefore rejecting it, or

(c) Substituting Allaah’s laws with man-made laws. Allaah subhanahu wa ta’ala says: Or have they partners with Allaah who have instituted for them a religion which Allaah has not allowed. [Soorah Shuraa(42), Ayah 8] Allaah subhanahu wa ta’ala says: Say not concerning that which your tongues put forth falsely (that) is lawful and this is forbidden so as to invent a lie against Allaah. Verily, those who invent a lie against Allaah will never prosper. [Soorah Nahl (16), Ayah 116]

(From SunnahOnline)

Saturday, October 3, 2009

Mothers: Producers of Heroes

Mothers: Producers of Heroes
By Shaykh Abdullah Azzam(may Allah have mercy upon him and accept him among the Shuhada)

In the Name of Allâh, the Most Beneficent, the Most Merciful

“...Mothers play a great role in building a generation. The better a mother is at raising her children, the more successfully the Ummah is built and the more successful it is at producing heroes. You hardly ever see a great man except that a great woman is behind him who left some of her traits in his personality by way of the milk from which he was fed and the warm embrace in which he sought refuge.

Most men find it hard to remove these shining images from their minds that they retain of their mothers. These outstanding images that ran through his veins from a young age remain engraved in his mind, and he cannot help but to remember them with veneration and pride. He recalls the simple, clear words that his mother left his spirit with, and these words grow to become milestones on his path and guiding lights on his quest.

He cannot help but to place himself under the vast shade that his mother provided for him throughout the long course of his life, nurtured by the pleasant emotions and mixed with the eternal days of his life. These realities grow in his spirit and become an inseparable part of his personality that he cannot let go of without letting go of his humanity.

This is why preserving this affection and repaying this kindness with kindness is an obligation in Islam that is directly partnered with Tawhid: {“...and your Lord ordained that you worship only Him, and that you treat your parents with excellence...”} [al-Isra’; 32] And disobedience to them is directly partnered with kufr.

Respect for mothers occupies a very high position on the ladder of Islam, and is very heavy in its scales. It is reported in the ‘Sahih’ that a man came to the Messenger of Allah (saw) and said: “O Messenger of Allah, who is most deserving of my kind treatment?” He replied: “Your mother.” The man asked: “Then who?” He replied: “Your mother.” The man asked again: “Then who?” He replied: “Your mother.” The man asked again: “Then who?” He replied: “Your father.”

I once said to Ibrahim al-Akhdar – the imam of the Haram in Makkah – “Why do you prevent your sweet voice from being heard by the Muslims who come from everywhere to hear it? How can you request to return to Madinah when some people say that hearing you recite the Qur’an is like hearing it descending fresh from the heavens?”

So, he replied: “My treasures in this world are my grandmother and mother, and I must fulfill my responsibilities to them and treat them well. Nobody can do this but me.”

I said: “Why don’t you bring your grandmother here?”

He said: “She refuses to leave Madinah out of fear that she might die outside of it, and her greatest wish is to be buried in the graveyard of al-Baqi’.”

And indeed, Ibrahim actually left the Haram in Makkah and went back to leading a small mosque in Madinah, sticking to the Paradise that is at the foot of his mother and grandmother...”

[‘Majallat al-Jihad’; #36, Rabi’ al-Awwal 1408]